City dating near Hamadan Iran

In most cases, these buildings include an entry hall and a main square hall with a domed ceiling that surrounds the sarcophagus stone coffin.

For centuries, Iranian Jews, Muslims, and Christians, particularly women praying for fertility, venerated the modest brick shrine. The first detailed accounts in the historical record are from Christian tourists in the s and early s. These records, which include outstanding illustrations, descriptions, and even photographs, were recently digitized—and provide a rare glimpse into the condition of the shrine in the past and the particular observances once held there. For Iranian Jews, who could reach Jerusalem only with great difficulty, the shrine served as a stand-in place at which to pray and weep.

Until the s, the shrine was hidden away in a crowded part of Hamadan, surrounded by houses, and accessible only through a narrow dirt alley. Houses around the tomb were purchased and demolished, making the shrine accessible from the main street via a bridge Gabbay constructed over the new courtyard and a partially-underground synagogue chapel he also built, to complete the shrine complex.

The subterranean chapel has a skylight in the shape of a Star of David that can be seen in Google Earth , quite possible making the Islamic Republic in Iran home to the only Jewish star visible from space. The renovation did not significantly alter the shrine itself, or the grave stones cluttering the plaza outside the old shrine. Some prominent local Jews had in the past secured burial plots outside the shrine, which they considered holier than plots in the main Jewish cemetery in Hamadan.

The interior chamber features Hebrew writing along the walls and holds two carved sarcophagi, supposedly marking the burial spots of Esther and Mordecai. This chamber also houses a cabinet with a year-old Torah scroll.

Earliest Reports

Iranian authorities, for example, have removed an ornamented gate Gabbay had erected along the sidewalk using a geometric motif common in many mosques. The problem?

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4. Earliest Reports.

All projects implemented under the current appeal were completed within the period of the last extension 31, October, The construction and installation of mobile showers and fixed baths were closely monitored by Federation country delegation in Iran and a team of engineers from the IRCS through field visits and regular coordination meetings.

The procurement of medical equipment, medical supplies and relief items and distribution to the three provincial branches was carried out by the IRCS in close coordination with the country delegation thus ensuring the full compliance with Federation standard procurement procedures and financial procedures governing the transfer and accounting of the funds entrusted.

Services & Amenities

The IRCS has a mandate to provide emergency relief and shelter assistance to one percent of the total population 60 million of Iran as well as a long-standing cooperation with the government. All activities that have been carried out within this operation have been closely co-ordinated through the IRCS with relevant governmental agencies.

The overall appeal coverage reached For details please refer to the contribution table attached at the end of the document.

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Objective 1: To provide immediate assistance to injured people and prevent the outbreak of diseases among the affected population, through provision of medicines and supplies to support and assist the medical infrastructure. During the first month of the operation and therefore before the launch of the current Appeal, the emergency health assistance was provided through IRCS mobile clinics with the Ministry of Health MoH gradually taking over the provision of primary health care services through local health posts.

In Hamadan, however, the IRCS branch continued to provide ambulance services to the population and supply it with basic medicines. IRCS's psychological support teams composed of professionals and trained volunteers provided an ongoing assistance to the most vulnerable, with the special focus on needs of affected children.

The original plan to construct health posts in the affected regions was abandoned due to the constrains in the operational timeframe on one hand and the time needed for the construction itself on the other. Instead, it was agreed with the IRCS and the donors to use funds allocated initially to the construction of the health posts DFID contribution through the British Red Cross and Australian Government's contribution for the procurement of medical equipment and materials for the IRCS's provincial health centres in the affected regions and the procurement of relief rescue sets and medical supplies for the IRCS branches in the three affected provinces.



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The benefits of these adjustments were multiple. The IRCS provincial health centres used the newly acquired medical supplies for replenishing depleted stocks and continuing their services without interruption and the operational capacity of the IRCS branches in disaster prone Quazvin , Zanjan and Hamadan provinces was restored. Similarly to the provision of emergency health services, the responsibility for the provision and distribution of clean drinking water that was assumed in the first phase of the emergency by the IRCS was handed over to the local authorities.

In late October, , the reconstructing of permanent water supply systems by the local authorities in all affected villages was in its final phase. In the meantime and in order to meet basic hygiene needs of 23, affected people, 50 mobile shower units were fabricated and installed in 45 villages and ten public bath houses were constructed in 10 villages. However due to harsh winter conditions that made the access to remote villages impossible; the project was extended and finally completed at the end of May Both the bath houses and mobile shower units were connected to hot and cold water systems.

Furthermore, each bath house and mobile shower unit received hygiene and cleaning items needed to start operating. The quantities of hygiene and cleaning items distributed please refer to the table below were intended to cover 3 months needs. Mobile shower units and public bath houses have contributed to maintaining good health and sanitary conditions for the most vulnerable population, who had no access to proper hygiene facilities for 10 months.



Until the s, the shrine was hidden away in a crowded part of Hamadan, surrounded by houses, and accessible only through a narrow dirt alley. Houses around the tomb were purchased and demolished, making the shrine accessible from the main street via a bridge Gabbay constructed over the new courtyard and a partially-underground synagogue chapel he also built, to complete the shrine complex. The subterranean chapel has a skylight in the shape of a Star of David that can be seen in Google Earth , quite possible making the Islamic Republic in Iran home to the only Jewish star visible from space.

The renovation did not significantly alter the shrine itself, or the grave stones cluttering the plaza outside the old shrine.

Some prominent local Jews had in the past secured burial plots outside the shrine, which they considered holier than plots in the main Jewish cemetery in Hamadan. The interior chamber features Hebrew writing along the walls and holds two carved sarcophagi, supposedly marking the burial spots of Esther and Mordecai. This chamber also houses a cabinet with a year-old Torah scroll. Iranian authorities, for example, have removed an ornamented gate Gabbay had erected along the sidewalk using a geometric motif common in many mosques.

The problem? Part of the classic motif forms a Jewish star — a fact regime officials apparently considered intolerable unlike the fence, the Star of David skylight is not visible from street level. Gabbay himself lives in exile, having fled after the Islamic Revolution and restarted his architectural practice in Los Angeles, though he dreams of returning to see the site he transformed.

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The question of whether the shrine actually marks the resting place of Esther and her uncle remains unanswered, and is perhaps unanswerable. More wonderful than any ancient monument are these Jews themselves, lineal descendants, in blood and faith, of the tribes of Israel, and the only vestige of the truly olden time which entirely defies decay and dissolution.

Reprinted with permission from the Diarna Project.