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The police informed organizers that they would not be able to protect the event from attacks by extremist groups. Fridays are fearful for us now because [some] Imams invoke anti-LGBT sentiment during their sermons then radical groups leave prayers hungry to attack.
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Fridays used to mean it was the weekend coming, but now it means sermons telling people to hate us. In February and March Human Rights Watch conducted more than 50 interviews with sexual and gender minorities and LGBT human rights defenders across Indonesia about the impact of the outpouring of anti-LGBT sentiment in , which ranged from outright threats to subtler harassment.
LGBT human rights activists and employees of NGOs that provide services to LGBT people told Human Rights Watch that they had historically faced sporadic harassment and generally had little confidence in reporting cases to authorities, [71] but that conditions worsened significantly in early The uptick in anti-LGBT rhetoric that began in January coincided with increased intimidation and threatening events—some of which were specifically linked to the heated public discourse. Once Nasir made his statement, I got two types of calls—one was from people threatening me because of my public profile as an openly gay student and activist, and the other type was from friends who said all of the sudden they were getting random requests for my home address.
A transgender HIV outreach worker in South Sulawesi said that when a group of 20 men claiming to be from a fundamentalist group threatened her in January for handing out condoms at a popular gathering place for waria, it was the first time she had ever experienced such harassment in over a decade of working there.
The rally represented years of coalition building between LGBT groups and allies. All were subject to attacks by religious extremists. And police failed to adequately protect them. This formed the basis for solidarity and coalition building, over time. Demonstrators planned to gather in the afternoon in a downtown area; for their safety, they only announced the location a few days in advance, and gave notice to the police on the day of the event. But word of the event leaked on social media, and militant Islamist groups launched a campaign of threats and intimidation.
Said one human rights lawyer who visited the police station at 1 p. According to witnesses and participants Human Rights Watch interviewed, approximately people assembled around 3 p. Roughly police arrived at the scene. As demonstrators attempted to step forward, police pushed them back. Two women on the front lines told Human Rights Watch that some police officers grabbed their breasts and used homophobic slurs; men reported that some police had jabbed at their genitals with batons in an effort to make them stop the demonstration.
Footage broadcast on Indonesian television news networks shows uniformed police grabbing demonstrators, dragging them into a circle of other officers, and kicking them on the ground. The crowd relented under the police pressure and dissipated as the sun went down. Monitors from human rights organizations helped by checking the surrounding area and ensuring participants could take certain roads home—that there were not people waiting to attack them.
For the next week, activists who had participated in the demonstration received calls from unknown sources demanding to know who the organizers were.
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After the demonstration, I was told that police were at our [NGO] office the next day—so I have stayed in my home to avoid any contact with them. According to activists, in the early morning of February 24, just hours after the crackdown on the LGBT solidarity demonstration, a group of seven unidentified men violently attacked a waria while she was walking home in downtown Yogyakarta. Shinta, 54 years old, started the pesantren in on a piece of property owned by her family.
She told her family about her waria identity when she was 18, and began immediately wearing the jilbab Muslim headscarf and female clothing. Shinta went immediately to the police station to request protection. At a. Thirty minutes later a group from FJI arrived and demanded Shinta close the pesantren. By 10 a. Shinta, accompanied by LBH, went to the police station to file a report on the harassment. You should treat them like a good Javanese person welcomes guests. On the evening of February 24, Shinta along with three other warias from the pesantren arrived on time for the 8 p.
At the meeting, Shinta spoke first—telling the crowd her own story, and explaining how Islamic principles apply to waria. Shinta was devastated, but for her safety and to protect her constituents, she decided to abide by the popular decision.
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The closure dealt a significant blow to the marginalized waria community. I feel so lost now. The government and extremist groups play their political games and control our lives—these political games ruin our lives. Only God knows who we really are in our souls. I feel like a dog.
Police and government should protect us—not participate in this. The newfound volatility in meant visibility was an extreme risk. Activists rushed to conceal their own identities and those of their constituents; individuals who had divulged their sexual orientation or gender identity to family or community members experienced increased harassment in private, and some relocated as a security measure. In one instance a lesbian couple was harassed in their home.
Human Rights Watch interviewed three people in Medan who explained what happened. In mid-February, a group of men from an unidentified religious group intimidated the couple who shared a rented room. After issuing further insults and threats, the men left. The activists discussed the incident with human rights NGOs in Medan later that week, but were advised not to report it to police for fear of provoking the police against them.
A waria in South Sulawesi told Human Rights Watch that on February 15, , a group of unidentified men threw stones at waria at a public space in a city in South Sulawesi that was popular for informal gatherings among waria. Nearly all of the LGBT people Human Rights Watch interviewed described intensified harassment in their communities, including in places and situations where they had historically felt safe and supported. And for young lesbians, that means forced early marriage to men.
However that has changed. The increasingly heated anti-LGBT public discourse gave people both a new vitriolic vocabulary and the social sanction to deploy it. Since the chorus of anti-LGBT rhetoric she no longer feels protected. Some individuals told Human Rights Watch that the hostility has made them increasingly afraid and thus discrete about how they appear and even what they talk about in public. No reason to draw attention to ourselves as the debate heats up. But it was not the only impact. Two government-appointed commissions issued misinformed and discriminatory statements, while some religious and professional associations called for criminalization of LGBT lives and LGBT-related human rights activism.
Government agencies with mandates relevant to rights protection and promotion could have reacted to oppose such developments, but remained silent. On February 16, Dr. On March 24, Dr. He said:. During a meeting with Human Rights Watch on April 12, however, the minister denied any knowledge of Dr. International mental health bodies and a growing number of national mental health professional associations around the world have developed non-discrimination policies with regard to treatment for LGBT people. There is no sound scientific evidence that innate sexual orientation can be changed.
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