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Looking for the right man to start a relationship with. The slave trade flourished through the port of Buenos Aires, where thousands of African slaves arrived to be sold. To provide slaves to the East Indies, the Spanish crown granted contracts known as Asientos to various slave trading companies, both from Spain and other European nations. Before the 16th century slaves had arrived in relatively small numbers from the Cape Verde islands. Thereafter the majority of Africans brought to Argentina were from ethnic groups speaking Bantu languages , from the territories now comprising Angola , the Democratic Republic of the Congo and the Republic of the Congo.

Relatively few Yoruba and Ewe were taken to Argentina; larger numbers of these groups were taken to Brazil. The slaves were forced to work in agriculture, livestock, domestic work and to a lesser extent crafts.

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In urban areas, many slaves made handicrafts for sale, while revenues went to their masters. The Buenos Aires neighborhood of San Telmo and Monserrat housed a large quantity of slaves, although most were sent to the interior provinces.

An important part of the African population also inhabited other provinces. Although most of the gauchos were mestizos of mixed indigenous and Spanish ancestry , some were also of African ancestry. In the city of Buenos Aires had 15, Europeans, indigenous and cholos mestizos , and 6, Africans and mulattoes, while in there were 22, whites, 9, Africans and mulattoes, and only indigenous and cholos. The area most densely populated by Africans was located in the neighborhood of Monserrat, also known as Barrio del Tambor Drumtown , just a few blocks from the Congressional Palace.

Slaves would group themselves in societies they called nations, some of which were Conga, Cabunda, African Argentine, Mozambique, etc. The commonalities among the meeting places of the nations included artificially flattened and sanded opened spaces for dancing; others were closed in with interior free space.

In some cases the rooms were carpeted, and curtained, having been provided these items by the slave owner. The nation had its king and queen, previously chosen by democratic election, and a throne was erected where the flag of a particular nation was displayed. Every nation had a flag. The headquarters was the site of social gatherings and dances. Often the Afro-Argentine societies centered around the barrios , such as the del Mondongo nation or the del Tambor society. The Mondongo nation was one of the most important in Buenos Aires and was composed of 16 blocks in the barrio of Monserrat.

Its name derived from the large quantity of tripe mondongo consumed by its members. The name Tambor was quite common in many towns, as the drum was the favored African instrument for dances and songs. Sometimes slaves were purchased individually from abroad through an agent. For example, a letter sent from Rio de Janeiro says: [ citation needed ]. I will put on record that I have received the five hundred peso price. Greetings to you. Despite the institution of slavery being widepsread, testimonies of the time argued that in Buenos Aires and in Montevideo slaves were treated with less cruelty than elsewhere.

However, Wilde goes onto acknowledge that: [ citation needed ]. Alexander Gillespie, a British captain who participated in the British invasion of the Rio del Plata , noted the treatment of African slaves in Argentina: [ citation needed ].

The masters, as I have observed, were equally attentive to their morals. Every morning before they were to leave to Mass, they congregated in a black circle on the floor, young and old, giving them work of needle and fabric, each according to their abilities.

Everyone seemed jovial and I have no doubt that the reprimand also entered the circle. Before and after lunch and dinner in one of the latter was presented to ask for blessings and give thanks, what we were taught to regard as prominent duties and always complied with solemnity. In , Argentine politician Bernardo de Monteagudo was not allowed as a member of the First Triumvirate , due to his "questionable mother"—i. Bernardino Rivadavia , also of African descent, was one of the politicians who were barred from joining the triumvirate.

Many blacks were part of militias and irregular troops that eventually became part of the Argentine Army , but always in segregated squadrons. Black slaves could, however, ask to be sold and even find a buyer if they were unhappy with their owners. The largest mass deaths of Afro-Argentines were during Domingo F. Sarmiento 's term as President of Argentina from to the Paraguayan War of — and the Buenos Aires yellow fever epidemic.

After the abolition of slavery, many Afro-Argentines lived in miserable conditions and faced widespread discrimination. Universities did not admit blacks until Afro-Argentines began to publish newspapers and to organize for their rights. One paper, The Unionist , published in a statement of equal rights and justice for all people regardless of skin color was published. One of its statements read:. The Constitution is a dead letter and the Counts and Marquises abound, which, following the old and odious colonial regime intended to treat their subordinates as slaves, without understanding that among the men who humiliate there are many who hide under their clothes a coarse intelligence superior to that of the same outrage.

By the s there were about twenty such Afro-Argentine-published newspapers in Buenos Aires; and some researchers consider these social movements integral to the introduction of socialism and the idea of social justice in Argentine culture. Some Afro-Argentines entered politics. All children born after were automatically free and further import of slaves was forbidden.

This early ban of trafficking also contributed to lower rates of afrodescendents. Afro-Argentines who were already slaves were not freed, and eventually were granted their freedom as a condition of fighting in Argentina's wars. For this reason, certain historians stated that African males had disproportionate losses in the Argentine war of independence from Spain. A much larger proportion of men of African descent were killed in the war than men of Spanish descent.

Studies held it that, as in many other countries in the region, an Afro-Argentine had less chance of survival if free than if enslaved: free Afro-Argentines were left with menial jobs for low pay, or forced to become beggars. This caused much poverty in the Afro-Argentine community; many succumbed to disease because they could not afford proper medical care, in many cases during frequent plagues of diseases such as yellow fever.

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Today in Argentina, the Afro-Argentine community is beginning to emerge from the shadows. There have been black organizations such as "Grupo Cultural Afro," "SOS Racismo," and perhaps the most important group "Africa Vive" that help to rekindle interest into the African heritage of Argentina. There are also Afro-Uruguayan and Afro-Brazilian migrants who have helped to expand the African culture.

Afro-Uruguayan migrants have brought candombe to Argentina, while Afro-Brazilians teach capoeira, orisha, and other African derived secula. Akmaral , Karina , Mila , Vera , Rina , Leelu , Zoe , Jeancarlo , Moha , Leonel , Chris , Alex , Rikhard , Sat , Andr , Abdul , Kostantinosss , Gionny , Sirio , Max , Burnett , Berkay , Shankaran , Hajo , Raul ,